Welcome to the Review Repository - an archive of reviews that were originally published in the Saturday edition of the Taranaki Daily News from September 2007 – April 2008.

The reviews were written for a general audience and therefore tend to be descriptive and educational in focus.
Showing posts with label Puke Ariki. Show all posts
Showing posts with label Puke Ariki. Show all posts

Sunday, 2 March 2008

Blood, Grids and Taonga

Ann Shelton' s photograph : Arena, Te Ngutu O Te Manu/Beak of the Bird, South Taranaki, 2004 Diptych, C type prints1150 x 1450 mm each

Stories of peace and pain are etched into the land of Taranaki. Like the perilous volcanic forces that both toil silently beneath our feet and vocally loom in frightening geography everywhere we look – so to is the history of human habitation in Tarainaki. It is important that we are aware of this history – so that latent grievances can be addressed and elapsed moments of peace celebrated. Art can be a powerful tool to aid the telling of difficult histories. Being specialists of both technique and spirit, artists can use the various materials and media to reveal deep pious like revelations of the human condition. Artists can transform otherwise dry modes and methods of visual documentation. Painting and photography, for instance, can be used plainly as scientific documentation to visually record the facts. An artist, however, can creatively manipulate the possibilities of these mediums to communicate thought and emotion – and express what science cannot.

Puke Ariki’s new exhibition Taranaki Whenua: life-blood-legacy provides a great example of how the subjective possibilities of art can be used to add depth, insight and experience to a history fraught with conflict. The exhibition explores Taranaki’s geological and colonial history with particular emphasis on the conflicting philosophies and agendas of land ownership between Maori and Pakeha. The exhibition welcomes the viewer with large angled walls that jut out in different trajectories. This exhibition design transforms the usually cavernous low ceiling exhibition space into a dynamic warren that invites you to explore and contemplate. As you make your way through the exhibition text panels, data projectors, slick glowing plasma screens, historic artefacts and artworks narrate various stories or rouse thoughtful contemplation. Of the most emotional and thought provoking is the display of a plough used by the people of Parihaka in the late 19th century. The plough is mounted so that it appears to be slicing through a sloping white platform representing the land. The slice of the plough is emphasized by an incendiary ruby light – a bold display that both transforms a rural tool into a historically potent icon and reinforces the great sacrifice of the Parihaka passive resistance movement.

Elsewhere artwork provides similar enrichment. Such as Ann Shelton’s photographic dyptich entitled Arena, Te Ngutu o Te Manu/Beak of the Bird South Taranaki. The photographs depict Te Ngutu o Te Manu/Beak of the Bird - the location of a Maori village and site of the eminent victory of chief Titokowaru over the British army in 1868. The photographs focus on a monument commemorating those that were killed in that battle. The monument is also believed to mark the spot were the famous hired gun and Commander Major Gustavus Ferdinand von Tempsky was killed. Shelton has chosen to display an identical pair of the image hung in opposing orientation – like a water reflection. This hang references how the creation of history is much like the science of a photographic image. A photograph is first upside-down and back to front due to the laws of refraction – when a photograph is printed this process is reversed. This presents a philosophical quandary as to which is the correct orientation of reality. Therefore, Shelton’s dualistic presentation of a historical location guides one to contemplate the reliability of history. However, before one learns the history of the monument and land the dual imagery alone holds a lingering presence. The stark white cross monument is framed by a visually haunting milieu of a lush grass field and a foreboding parameter of naked winter trees. The freshly mown lines in the grass create a surreal forced perspective that both draws you in and forces you back at knife edge as the two images converge. This perturbed contention is also present in the trees. In the above image the skeleton branches appear to extend heavenward while in the inverted image they seem as roots attempting to grasp Hades. Arena, Te Ngutu o Te Manu/Beak of the Bird states no simplistic historical fable but rather visually leads viewer to dwell upon the lingering disturbance of war and the past bias of Taranaki’s colonial stories.

There are many other artworks that are used to both aid the narrative of the exhibition and to contribute additional insight and complexity to the topics. Those that perform this best are Fiona Clark’s aerial photographs of polluted waters between New Plymouth and Waitara caused by industrial waste and sewage – photographs that were later used to support Te Atiawa’s Waitangi Tribunal claim in the 80s. Others include ink and acrylic works by Bevan Ford, enigmatic black and white photography by Laurence Aberhart, and a very brusque banner work by Don Driver. The exhibition is also enhanced by a catalogue which is full of essays and images providing further insight and depth to some of the issues raised.

Wednesday, 17 October 2007

More than eye candy



Botanical illustration is more than pretty flower paintings. The visual representation of plants have graced the walls of palaces and decorated textiles for thousands of years. Either venerated for their sustenance, mystical medicinal properties or the goods of trade and commerce plants have been depicted in numerous stylistic ways – each one fulfilling a particular cultural purpose. The same can be said for botanical illustration. By acknowledging the history, aesthetic decisions and function that inform the creation of such illustrations one can reveal the motivations and agendas that formed them – and help us understand what botanical illustrations might mean to us today.

The earliest known image resembling a botanical illustration is from a Greek papyrus dating from approximately 400 AD. It is assumed that these early illustrations were used to traverse language boundaries in the growing travel and trade of the ancient world and to increase the accuracy of information about medicinal herbs. Botanical illustration as we know it today, however, is often attributed to having emerged during the renaissance (14th -17th centuries) with the fine etchings of Albrecht Durer and the sketchbooks of Leonardo da Vinci, who made their illustrations in the aid of early scientific enquiries. In the following period the enlightenment (18th-19th centuries) rationalism was thought to be independent of mystical belief and therefore lead to a golden age of science - which in turn caused some major developments to botanical illustration. Enlightenment illustrators strived to depict an objective realism of surface, form, structure and often showed the plants dissected and with exposed roots. Despite the pretension for objectivity and didactic purpose, the illustrations remained highly stylised and heavy-laden with particular connotations of romantic beauty. Later during Modernism (late 19th and early 20th centuries) botanical illustration became more refined, precise and symbolic of mankind’s superiority over nature. Since then there have been many new advancements science but nevertheless the quest for knowledge of the natural world continues. Botanical illustration has likewise continued to provide a didactic and aesthetic service for scientists. However, in our digital age one must ask what purpose paintings have to science when computer imagery is so proficient.

Well on exhibition in Puke Ariki’s Lane and Wall galleries are some contemporary botanical illustrations which give us some insight into such questions. The exhibition is called A Passion for Plants: Botanical Paintings by Susan Worthington. There is a range of plants represented from rare indigenous foliage to common wildflowers and prised rhododendrons. Humbly presented in simple plain black frames these powerfully seductive watercolour paintings need no fancy display to win respect from the viewer. Indeed, each work has an aura of sophistication and elegance. However, we must question why these paintings impress us so much.

For instance, one painting depicting a blooming kakabeak branch can tell us as much about human connotations of beauty than the specimen itself. Browsing the painting we are shown flowers from bud to bloom. Each flower has a vast range of different hues and colours from quinacridone reds, magentas, pinkish tangerines and slivers of daylight yellow. This careful rendering allows us some insight into the complexity of the plants photosynthesis. The branch holding the blooms seems to be surgically dissected allowing a central composition that draws our eyes further inward - rather than the edges which might make us question what is beyond the frame. The central composition is significant of the categorisation and taxonomy of science to reduce things in order to understand the whole. At the bottom right of the painting is a dissected example of a flower allowing us to study the petals inner chambers and stigma – further emphasising the deductive pursuit of the scientific eye.

The sterile depiction of indigenous plants also brings to mind the colonialist history of Botanical illustration. Voyages such as Cook’s Endeavour carried on board naturalists who were both scientists and proficient painters - to report on the natural resources of the south pacific for Britain’s quest for riches and power. Botanical illustration therefore is also not only shaped by scientific endeavour but also the imperialist prerogative of nationalistic exploit and economic dominance.

These paintings reveal that we find nature beautiful only when it is depicted as empirically ordered and controlled. Which perhaps suggest a deep seeded fear within the human psyche of our inherent transience and mercy on natures baffling complexity and wild unrelenting power. Furthermore, the painstaking skill of these paintings also helps us understand the benefits of painting over digital media. The subtlety of water soluble paint and the intricacies that the human hand can record on paper are far superior than any laser printer and computer programme. The exhibition also gives us some insight into the skill, patients, research and understanding that is required to produce botanical illustration of this calibre. Overall the great thing about this exhibition is that it will captivate anyone who has a pulse.
Exhibition closes on the 13th of January 2008.